Abel

                                Abel son of Adam and Eve

Islamic Point of view

Abel is a Biblical figure in the Book of Genesis inside Abrahamic religions. He is the more youthful sibling of Cain, and the more youthful child of Adam and Eve, the main couple inside the Biblical story. He was a shepherd who offered his firstborn rush up to God as a contribution. God acknowledged his contribution yet not his brother's. Out of envy, Cain slaughtered Abel. 

As indicated by Shi'a Muslim conviction, Abel ("Habeel") is covered in the Nabi Habeel Mosque, situated on the west piles of Damascus, close to the Zabadani Valley, neglecting the towns of the Barada stream (Wadi Barada), in Syria. Shi'a is a continuous guest of this mosque for ziyarat. The mosque was worked by Ottoman Wali Ahmad Pasha in 1599.

 

Grave of Abel inside the Nabi Habeel Mosque.

The Mausoleum of Abel in the Nabi Habeel Mosque.

In the Jewish viewpoint

As indicated by Genesis, this was the first murder throughout the entire existence of humanity.

as per the account in Genesis, Abel is Eve's subsequent child. His name in Hebrew is made out of similar three consonants as a root signifying "breath".

The First Mourning (Adam and Eve grieve the passing of Abel);

In the Christian viewpoint

In Christianity, examinations are now and then made between the passing of Abel and that of Jesus, the previous along these lines seen similar to the primary saint. In Matthew 23:35 Jesus talks about Abel as "noble", and the Epistle to the Hebrews expresses that "The blood of sprinkling ... [speaks] preferred things over that of Abel" (Hebrews 12:24). The blood of Jesus is deciphered as bringing benevolence, however that of Abel as requesting retaliation (thus the revile and mark).

Abel is summoned in the reiteration for the perishing in the Roman Catholic Church, and his penance is referenced in the Canon of the Mass alongside those of Abraham and Melchizedek. The Alexandrian Rite celebrates him with a gala day on December 28.

As per the Coptic Book of Adam and Eve (at 2:1–15), and the Syriac Cave of Treasures, Abel's body, after numerous long stretches of grieving, was put in the Cave of Treasures, before which Adam and Eve, and relatives, offered their petitions. Also, the Sethite line of the Generations of Adam depends on Abel's blood to isolate themselves from the wicked.

In the Book of Enoch (22:7), respected by generally Christian and Jewish customs as extra-scriptural, the spirit of Abel is depicted as having been named as the head of saints, weeping for retribution, for the annihilation of the seed of Cain. This view is later rehashed in the Testament of Abraham (A:13/B:11), where Abel has been raised to the situation of the adjudicator of the spirits.